I recently reread George Orwell’s 1984. My son, a high school freshman, was required to read it over the summer and I wanted to be able to discuss it with him. I first read the book in 1984. In 1984, I was in high school, the Cold War was in full swing, the Berlin Wall was guarded by men with guns, and I thought I knew what the book was about. I expected to find it a bit stale and out of date. Au contraire. I was blown away by Orwell’s prescience. Okay, George Orwell is not the most elegant writer, perhaps intentionally. But his vision–his ability to see to the core of political systems and politicians–is astonishing.

Great read for an election year when the level of doublethink and newspeak flowing from the radio and television grows intolerable.

It is true that our own world, with our designer babies and our many varieties of Soma, resembles Huxley’s Brave New World more than Orwell’s 1984. However, the willingness of those with power to crush those without “for their own good” thrives unabated.

I was reading the book the week Aleksandr Solzhenitsyn died. I was reading it while the Olympics took place in China. It was a slow read because I often had to stop and let my mind wander over the six decades between 1948 and 2008 and watch Orwell’s insights unfold across events he never knew, but clearly saw.

If you want to spend some time pondering newspeak, just try to explain to an intelligent child the meaning of the words “professional” and “amateur” while watching the Olympics. I’m trying to avoid politics here, but what the heck… Try to explain exactly what is “liberal” about the people espousing bureaucracy, regulation of everything, and paternalism. Or, for that matter, what the current batch of “conservatives” is trying to conserve.

Brief synopsis for those who avoided reading this in high school:

Protagonist: Winston Smith [Note the name. First name belongs to one of Britain’s most famous individuals. Surname—utterly generic. I suspect this book is given to high school students because the symbolism is laid on pretty thick. See above comment on Orwell’s inelegance].

Winston lives in a country formerly called Britain—now called Airstrip One—under an oppressive bureaucracy that will generously reeducate those who fail to accept its rule. Big Brother is the personification of the system. [Even if you never read the book you have heard of Big Brother or at least seen the famous Apple ad.]

Now class, please write a 500-word essay on why he is called Big Brother and not Big Daddy.

Winston struggles to keep some kernel of “self” free from the watchful gaze of Big Brother and the Thought Police. This is a crime called “ownlife.” Eventually, he is caught and re-educated. To make a long and painful story short, Winston learns to love Big Brother.

Damned depressing book. Orwell wanted to believe in the human spirit, but in the end Winston dies loving Big Brother. Orwell had no hope that those who believed in something could ever prevail against those who believe in nothing but their own power.

To cheer myself up after reading 1984, I had to dig my Berlin Wall earrings out of the back of a dresser. The sight of them made me misty-eyed. The sight of me weeping over really ugly earrings made my son painfully embarrassed.

What has this to do with 1984, he wants to know. Well, as the chunks of rock brush against my neck, I think, “cheesy consumer capitalism triumphs over totalitarian oppression”. And really, if my only choice is “Dancing with the Stars” or the Stazi, I say, “Bring on the sequins!”

And, yet… this might just be my way of loving Big Brother…


One of the great American pleasures of summer is sitting on a beach somewhere, ripping through some light reading, being compelled to turn the pages as fast as you can read them by the pulse-pounding story therein.

To do just that, many turn to legal thrillers, which are a staple of best-seller lists and really exploded with the publication of John Grisham’s The Firm in 1991.

Steve Martini is a prolific author of just this type of book. He has written several centered on one character, Paul Madriani. Madriani practices with his partner Harry Hinds in San Diego. He is, of course, a criminal lawyer, and in Shadow of Power is persuaded to defend a white supremacist in the high profile killing of a provacative author.

Martini’s strength is writing characters that have a strong taste of authenticity. Madriani feels like a real guy, not some plastic boiler-plate hero. In addition to being believable, Madriani is eminently likeable. It’s hard not to pull for him, and the people he works with which include his investigator, a large African American named Herman and his aforementioned partner, Hinds.

In Shadow of Power, Martini has produced an engrossing thriller. The premise, which involves a wildly popular but muckraking author (think a liberal version of Ann Coulter) is at times tenuous, but since the author is the victim, thankfully not too much rests on that.

The accused is the son of a an old friend of Madriani, and of course, all of the initial evidence points to him as the killer.

How Madriani explained away every piece of evidence is what kept me turning the pages. But it should be noted that this really isn’t a thriller. Whereas Grisham’s novels grabbed you by the throat and forced you to keep reading, Shadow of Power is more likely to engage your brain and make you try to figure out whodunnit.

Martini follows many of the genre’s conventions, right up to the confession at the end by the killer, putting a nice bow of closure on the story, so there is nothing particularly original about it’s plot or construction.

However, Shadow of Power is still well worth a read if you enjoy legal dramas. As I stated earlier, the characters are engaging, real and likeable. It is a solid, if not spectacular, novel.


I loved Richard Matheson’s I Am Legend. The book, of course, not the Will Smith blockbuster film. So when I found the collection of Matheson short stories entitled Duel, I bought it with high hopes. Although I did not find any of the stories in Duel to be as thoughtful or gripping as I Am Legend, the book supplied a more or less satisfying experience.


The collection was published in 2003, but nearly all the stories in it were written early in Matheson’s career, in the first half of the 1950s. Most of them are sci-fi thrillers, some with more emphasis on sci-fi, others on the thrill. Unfortunately for today’s reader, some ideas that were innovative 50+ years ago are either old hat or just plain silly now. The result is that some of the stories – or certain aspects of otherwise more enduring stories – are more interesting historically, as snapshots of the era’s psyche, than as literature.


Probably the best of the book’s stories is that from which its name is drawn. Duel (1971) follows a business man on a car journey across the California desert as he is hunted by a psychotic trucker who took offense at having been passed by the man. Steven Spielberg turned the ingeniously simple plot into his first movie, starring Dennis Weaver. Although the impact of the story was muted for me because I’ve seen the film, those who have not will probably have sweaty hands for the duration.


Being (1954) is my favourite for the thrill; the desperation of the protagonists in their struggle for survival holds up well, even though the idea behind the source of their struggle is a bit dated. The Last Day (1953) is an interesting take on the now well-worn question of what it would be like if the Earth were going to be destroyed today by a cosmic impact, and everybody knew it. Return (1951) treats the possibility of time travel in a way that remains fresh today – I have not seen Matheson’s ideas repeated, and they are worth repeating. Born of Man and Woman (1950), Matheson’s first story, was strange and sad, and mercifully brief. F— (1952) has a time traveller arriving in an era when physical sustenance is no longer taken in through food, with the result that “food” is a new f-word. Although mildly interesting and somewhat believable in its characterisations, it falls short of profundity as a commentary on sexual mores.


Overall, Duel will appeal to a limited audience. Sci-fi aficionados are likely enjoy it thoroughly, both for its content and as a glimpse at an important stage in the development of the genre. Still, the reader should not expect the genius of, say, Ray Bradbury, who commends Matheson in a preface to Duel. And if you are not a sci-fi fan, this is not the book that will turn you into one.


Up at my family cottage we have a couple small bookcases filled with the detritus of four decades of books brought up and left there, it is one of the most varied and bizarre literary collections you will ever see. Searching for something to read, I pulled out a book I never heard of by an author I never heard of, and then found I could not put it down until I was finished. The book is The Fencing Master, written in Spanish by Arturo Perez-Reverte in 1988, and translated into English in 1998. Apparently it received rave reviews and was a bestseller when it was translated, but this had all escaped me, I came upon it entirely by accident.

The book follows the aging Fencing Master Don Jamie Astarloa in 1868 Madrid, Spain: one of the few remaining master practitioners of a dying art as the ancient studies of swordplay are replaced by firearms even in settling matters of honour. He bristles at those who call his life’s work a ‘sport’ or a pastime, and earns his money teaching the sons of rich Spanish nobles this ancient skill, as well as sparring weekly with a wealthy Spanish noble and bon-vivant of some repute.

The story takes place in turbulent times, as the monarchy of Isabella II is crumbling and nobody knows which way the government will fall. This is the source of much discussion amongst the lunchtime friends of Don Jamie, though he remains aloof and disinterested, his only passion being the furthering of his art and the discovery of the legendary ‘perfect strike’ in fencing, against which there can be no defence. The plot is somewhat convoluted, and presents an interesting take on an old, not terribly original story. I will reveal nothing more of it here, because what makes this book magnificent is not the plot, but the strong writing and most of all, the magnificent character of Don Jamie. This book is first and foremost a character study, and Don Jamie is one of the most fascinating and unique characters I have encountered in literature. He is a rare combination of an unusual person with a very atypical perception of the world, but who is entirely believable and reasonable. He is an anachronism in a modernizing age, and is well aware of this and even takes a certain amount of pride in the fact. His actions are always in line with his rather archaic views of honour, views that extend down to the cut of his clothing.

Here the second exceptional element of the book comes into play, and that is the exceptional writing. I always wonder, how much of the writing skill in a translated book comes from the author and how much from the translator? Spanish is after all such a florid language; the book cannot have been rewritten word for word. Regardless, the skill is remarkable, the author manages to set beautiful visual images with his words, describing the clothes on Don Jamie’s back to the point where I can see them, with abstract as well as concrete descriptors. The writing brings you in, addressing seemingly inconsequential facts such as sounds and irrelevant events just to set the scene, which is does exceptionally well. However, the skills of the writer include more than just simple description. As the main character is consumed by the art of fencing, so it the book: chapter titles and opening quotes always deal with fencing, and, when Don Jamie is trying to deal with a problem, you can see the mind of a fencer at work in trying to judge attack, counter, parry and riposte even in the world of politics. The writing becomes a perfect parable for the identity of the main character, absorbed to the sake of all else with the pursuit of his discipline.

The story end in a manner which at first might seem a bit cliché, but which is redeemed beautifully by the last two paragraphs, which manage on one hand to surprise, but upon reflection leave you realizing that the book could not have ended any other way.

I picked up this book by happenstance, but could not put it down until I had completed it, a luxury I was allowed due to my being at the cottage. I cannot recommend this book highly enough: it is not long (only 240 pages) but was one of the most satisfying reads I have had in some time.





I picked up On Chesil Beach as I was rushing out of a bookstore, knowing nothing about it except that its author is Ian McEwan and that it is short. Later I noticed that the publisher chose to describe the book and attract the reader using three words from a review by the Independent on Sunday: ‘Wonderful … Exquisite … Devastating’. In spite of such an overblown, sickly romantic description, I read the book. And, I think, I was rewarded for it.

On Chesil Beach is the story of the wedding night of a young, naïve couple in the summer of 1962. Edward Mayhew, raised in squalor in a tiny village east of Oxford, and Florence Ponting, the polished product of a privileged childhood in North Oxford, were spending their first night together as husband and wife. The impending consummation of the marriage raised equally visceral, but extremely different, psychological responses in the two of them. He, a bit too anxious, and she, entirely repelled. Their struggle toward a night of sexual compatibility provides the grist of the story.

Although the book is ‘about’ the couple’s wedding night, a great portion of the story is told in flashbacks to Edward’s and Florence’s lives, from childhood to engagement. McEwan masterfully develops his characters in patches and fragments, the way one might stitch a quilt. While events in the bridal suite unfold slowly but inexorably, their power and meaning become clear as McEwan reveals the minds of the protagonists through these flashbacks.The reader senses that everything in Edward and Florence’s shared experience has led them, like it or not, to this moment.\The effect of the structure is as elegant as the prose itself.

There is one important difficulty with the book, which is that the action is centred on the marriage bed. The problem is not McEwan’s treatment of sexuality, which is serious and sensitive, somewhat graphic but by no means pornographic. The problem is that the story cannot be encountered without a significant element of voyeurism – an unfortunate human trait. This creates something of an intellectual paradox: the book engages the mind while instilling the feeling that one is a bit of a peeping tom. Highbrow voyeurism is still voyeurism.

On that account I would recommend On Chesil Beach only selectively.If sexual depictions in print make you uncomfortable, or if you think one ought not to be reading about someone else’s wedding night, even if fictional, you would be better off passing over this offering from McEwan. If your scruples are slightly less exacting or your tolerance higher, On Chesil Beach is a very worthwhile read – evocative, instructive, not quite dark but certainly melancholy.




Author Jared Diamond is well known for his Pulitzer-Prize winning book ‘Guns, Germs and Steel’, in which he examines early human development, how and why it succeeded in Eurasia and outpaced other, older cultures. Following up on this spectacular success, Dr Diamond, a professor at UCLA, wrote his next book, Collapse: How Societies Choose to Fail or Succeed. This is, for reasons I shall explore below, a well written and interesting book, but at its core its strongest quality is that it is a deeply clever book, containing an unusual variation on a popular and topical subject.

Collapse is an exploration of a series of ancient cultures that, despite temporary or local successes and growth, ultimately faced the grim spectre of failure and collapse. Some of these are reasonably well known, such as the famous Easter Island Polynesians, others I admit I had never heard of before this, such as the Anasazi Indians of the South-western US. The majority of his chosen societies failed to adapt to or cope with the crisis and disappeared, However Diamond also explores several examples of societies that did manage to surmount the challenges they faced and overcome their impending collapse. The premise of the book is that many societies face collapse for surprisingly standard reasons, and it is the choices each culture makes as a society that determined the outcome of the crisis. Having explored twelve different cultures, both ancient and modern, Diamond then tries to tackle the question head on based on the evidence he had provided earlier in the book: why do some societies collapse while others, faces with the same problems, adapt and overcome? Why do some societies in effect choose to die out?

This is probably the only weakness of the book: his answers to these questions are a bit facile and do not serve to sufficiently explain the blindness with which some of these cultures rushed headlong into their own destruction. But this is a minor problem in an otherwise stellar book. The history and development of each society is explored in detail, and the parallels between their problems are carefully drawn. Diamond is especially to be commended for not leaping to draw parallels that do not exist or only exist on the surface, he is very careful to track and analyze his own decisions and is very up-front with his own biases and opinions. Diamond has done an excellent job at representing the facts in such a way that compel the reader to make their own decisions, as opposed to trying to decide for them. In one case, Diamond, who is clearly a strong environmentalist, even goes to far as to compliment the environmental policy of a specific Oil company (while condemning others), thus making it clear that business and environmentalists are not necessarily staunch enemies all the time.

And this is probably the greatest strength of the book, and the source of its exceptional cleverness, mentioned earlier. This book is an anthropological/ historical text on the face of it, but behind that is essentially an environmentalist polemic. That is not a criticism by the way, Diamond writes this so well and so carefully that the reader is drawn to conclusions the author never actually states. One of the central causes for the collapse or survival of the cultures surveyed is how they manage their own environmental resources, whether they exploit them in a sustainable manner or not, and how quickly they realize and act to stop environmental degradation. It is essentially a cautionary tale, actually a series of twelve cautionary tales, on how societies which exploit resources in an unsustainable manner eventually are faced with the repercussions of their actions, often in a cataclysmic manner. Reading about the progressive deforestation of the small Easter Island by its natives, one wonders how any culture could be so idiotic, yet one is faced with similarly blind exploitation in the modern world.

Yet Diamond stays away from much of the rhetoric and borderline-hysteria which characterizes the fringes of the environmental movement, and never goes ‘over the top’ by making specific claims or predictions about our own future. Regardless of your view on environmentalism, this is still a detailed, interesting and well-written account of ancient cultures and how they adapted to their environment, making it of interest to anyone who enjoys History, anthropology or classical studies.

Nowadays, documentaries seem to be trying to out-shrill each other by applying their points with the subtlety of a sledge-hammer. Whether you love or hate such political documentarians such as Michael Moore, you have to admit there is no light touch in his efforts. Diamond is careful, well-researched, and makes the most compelling of arguments: one where he simply presents the facts and lets the reader come to the conclusions on their own. It is a compelling read from a compelling author, and I look forward to Dr Diamond’s next book.

I have never been an American Civil War buff. I’ve never been able to keep Vicksburg and Fredericksburg and Gettysburg straight in my mind, and I’ve only had a passing interest in rectifying the situation. I knew that the Union won, the Confederacy lost, the war both was and wasn’t fought over the issue of slavery, and Sherman burned Atlanta. Seemed like enough.

But then a family member recommended Michael Shaara’s Pulitzer Prize winning historical novel, The Killer Angels, and it presented a good opportunity for me to begin to satisfy that passing interest. I will be forever grateful for that recommendation. The Killer Angels is one of the most rewarding reads I’ve had in a long time.

The story takes place from June 29th to July 3rd, 1863, in and around Gettysburg, Pennsylvania. Those days witnessed the leadup to and execution of the decisive battle of the Civil War, the battle of Gettysburg. Primarily through the eyes of Confederate General Longstreet and Union Colonel Chamberlain, but also from the perspectives of Robert E Lee and a few others, the reader witnesses this monumental battle. Witnesses it with stunning clarity and an uncanny sense of presence both on the scene and in the thoughts and emotions of the commanders who made it all happen. I felt as though transported to that fateful place and time, sharing the frustrations and doubts in the planning, the fear and exhilaration of the fight, the abysmal sadness or triumphant joy of the finish.

And the death. Although Shaara doesn’t dwell on it or glorify it, neither does he ignore that the story of Gettysburg is a story of death. Often death anticipated, sometimes death avoided, but mostly just death in obscene numbers and horrific ways.

Perhaps even more striking, though, is that death was faced so nobly, so honourably. One of the noteworthy achievements of this book is that it conveys effectively the martial honour of those soldiers, where it came from and how it shaped the individuals and the groups. In one scene a general who was leading his brigade’s advance came upon a soldier from another brigade who was crouched in fear, unable to face the enemy’s onslaught. The general appealed to honour: ‘Come on boy. What will you think of yourself tomorrow?’ While the pragmatist would rather think himself a coward than lose the ability to think, the man of honour would rather die than think himself a coward. Shaara brings this aspect of the Civil War mind to life with great authenticity. If you are put off by the notion of martial honour, thinking of it as eye-rolling machismo or romantic nonsense, The Killer Angels will make you think again. You’ll be put face to face with simple, beautiful, tragic honour. Without it the Civil War itself is almost unimaginable.

Related to honour is the depth of love and admiration the colonels and generals had for their men. A regiment was like a family and its leader was like a father. Together they faced extreme physical hardship, the killing of good soldiers on the other side (perhaps even a friend or a brother), and death itself. At the end of a particular day’s battle one regiment was moved to another part of the battlefield, but the colonel ensured that his C.O. knew they would have to return to the place, for they would bury their own dead. War was indeed a very personal, very intimate, thing.

The book also succeeds in bringing the reader into the intellectual aspects of the battle. The planning, the roles and expectations placed on different groups, the ways in which mental lapses led to setbacks, and desperation tactics led to decisive victories. The Battle of Gettysburg was won on the field, but lost in the mind. The other intellectual aspect that is of great interest is how different participants expressed for what it was they were fighting. Both sides thought of themselves as fighting for freedom, but each had a very different notion of freedom. Shaara reveals the Civil War mind, in all its variety, sympathetically, but not defensively or apologetically.

At times I had to remind myself that The Killer Angels is a novel. Everything about it rings true, as it should given Shaara’s extensive research into the battle and the minds of those who fought it. Of course, the book conveys Shaara’s own interpretation of the evidence for what went on and why, and there are other interpretations out there. But Shaara’s version is likely to hold sway in the minds of most of his readers, for his story is at once believable and highly engaging.

There are, as always, some quibbles. The editing of the book seems distinctly weak considering the calibre of both author and publisher. At one point a soldier squints into the western sun, but a few paragraphs later we discover it isn’t yet noon. At another point an individual slept either well or poorly the night before, depending on which page one is reading. And there are several typographical problems, one of which was the particularly distracting omission of the word ‘not’ from a key point in a pontification by Robert E Lee. The flow was interrupted and the impact lost. A second quibble is that the author admits he altered some of the language used because the original was too ‘windy’ and because ‘it was a naïve and sentimental time’ and the reader might think the religiosity too quaint. Undoubtedly it was Shaara who found it quaint, and for an author who so obviously valued conveying the minds of the characters, it is a remarkable choice to downplay the religious aspects of those minds.

Quibbles, though, only quibbles. Do not hesitate to read The Killer Angels. An experience awaits you.

As well as new books, there is value in reviewing, and thus bringing to public attention, a few slightly older books which have wielded great influence and deserve to be read. King Leopold’s Ghost is one of these books.

There is a debate going on, generally split along left/right divides, about the responsibility the First world has for the state of Africa. Everyone acknowledges the impact of 18th and 19th century colonialism on the continent, and some feel the West still has a responsibility to help these countries into modernity and self-sustainability. The other camp tends to believe while helping African nations is nice, the responsibility lies upon the nations of Africa themselves to get their own houses in order, and deal with their internal problems rather than using the excuse of colonialism for their difficulties.

King Leopold’s Ghost is not about this debate, but the book is a must-read for anyone who takes a strong position on either side. First published in 1998, this book explores the history and legacy of the Belgian colonisation of the lands surrounding the Congo river, locally known as the Kingdom of Kongo. Under the personal control of Emperor Leopold II of Belgium after 1885, it was called the Congo Free State. It was eventually taken over by the Belgian government in 1908, largely due to the excesses described in this book, and renamed the Belgian Congo. Following Independence in 1960, it became the Democratic Republic of the Congo (DRC).

This is the tale of the Congo Free State, as administered personally by the Belgian Emperor, and the unimaginable slaughter he wrought all while maintaining his public face as a great humanitarian and a man who brought civilization to the darkest parts of Africa. Congo was one of the world’s foremost sources of rubber, a valuable commodity for export, and the people of the Congo were ruthlessly driven to harvest it from vines growing in the Jungles. Anyone resisting this directive was slaughtered; often entire villages were raped, and butchered as an example to others. There was no other economy except ivory, and everything and everyone was directed to produce rubber, resulting in massive starvation as few crops were grown. If a Congolese failed to meet his or her quota of rubber, they would have one of their hands severed. This became so frequent that contemporary writers spoke of many baskets of human hands shown to the administrators as evidence that the work force was being kept on their toes. This was done with some European troops, but mostly other natives, including natives kidnapped as children and indoctrinated to be soldiers of the Force Publique, the main arm of Leopold II’s enforcement policy. This use of tribe against tribe has caused internal strife which lingered long after the Belgians departed. Even at the time, in a world where the ‘plight’ of colonized people was still largely ignored, the excesses in the Congo garnered worldwide attention. Most famously, Joseph Conrad wrote Heart of Darkness after a trip down the Congo River at the turn of the century. King Leopold’s rule only lasted 23 years, but estimates of the indigenous death toll range between 8 and 10 million, which would roughly mean 50% of the pre-colonial population of the region.

Readers of this book should be aware going in; it is not a pleasant tale. Hochschild, while not dwelling on the horrors, does not pull and punches about what was going on, and some of the stories can be somewhat stomach-turning. The Congo Free State was essentially a national slave labour camp, in the worst imaginable form of the word. So appalling in fact, that Hitler himself used the example of the Belgian Congo as rationalization for some of his own actions.

The book was a best-seller when it was published, and was nominated for numerous awards. The writing style is approachable and fluid, and the author does not make the mistake of many authors writing about horrific stories: he does not feel the need to spend pages detailing the specifics of the atrocities. The book also points out how amazing it is that this most awful and surprisingly recent example of the horrors of colonialism has been so completely forgotten by the modern world.

To anyone who seeks to get involved in the debate on the legacy of the Colonial era, or who wishes to understand more about sub-Saharan Africa, this is a must-read.

King Leopold’s Ghost, by Adam Hochschild.

One doesn’t often think of the beach and the city of Oxford in the same sentence, unless it goes something like this: “I have got to get out of Oxford and go to a beach somewhere!” But those two things are brought together nicely in Guillermo Martínez’s book, The Oxford Murders. The book is short, tight, engagingly written, and fun to read. It is perfect for a day at the beach, in other words.

The setting is richly evocative, especially for one familiar with Oxford. Martínez keeps it mostly very accurate, and those who know the city will find themselves picturing the exact locations in which the action is taking place. The main character lives on Cunliffe Close, a mere two blocks from where I used to live, and the description of the area is faithful. One well acquainted with the city will note a few discrepancies, but nothing to get oneself in a dither about.

The main character is a graduate student from Argentina, in Oxford for a year course in mathematics (or in Oxfordspeak: maths). As the title implies, he is inadvertently involved in a murder, and begins a quest to find the murderer. He is aided in this task by a man who becomes something of a mentor to him, someone in the same field, a famous Oxford don. The two of them share a passion for the academic pursuit of logic through maths, and they form a fast friendship.

The book moves quickly, as the main character moves through Oxford’s various landmarks and sites in pursuit of his quest. He goes to several of the important pubs, and even travels out to Blenheim Palace (an Oxford must-see) for a musical concert. Martínez sometimes treats us to literary lectures on mathematics, but these are short enough to avoid becoming cumbersome. The book has a nice pace and is written in an engaging style that demands little of the reader while providing a significant amount of reward. And the final plot twist is quite nice, though not totally unexpected. It is handled quite well.

The Oxford Murders differs from many crime novels in that it is not really a noir, nor is it a pulse-pounder. It is really just a quiet, pleasant read that would be especially enjoyed by those familiar with the city of Oxford. It is, in fact, exactly the kind of read that one would wish for on a sunny spring day while strolling down leafy Cunliffe Close.

In 1935 Tortilla Flat started it all for John Steinbeck. It wasn’t his first work, but it was his first commercially successful book. At about 200 pages, it’s a light read in the literal, physical sense. It’s also a light read in the figurative sense, with a simple prose style telling simple stories about simple people. Tortilla Flat is more like Cannery Row than it is like The Grapes of Wrath. It is more charming than profound. But simplicity and charm were Steinbeck’s hooks, and within them he hid great story-telling and character development. Steinbeck’s ironic wit and his sense of the beauty to be found in nature and in human relationships permeate the work.

The book is set in the Tortilla Flat area near Monterey, California. It follows a group of friends, paisanos, through a few years of their lives after World War I. All are impoverished and unemployed, most are petty criminals. But their greatest desires are not steady work or financial security or staying out of jail, but rather camaraderie with each other and a gallon of red wine. Or several gallons. Scrounging for food and for items they can barter for wine, the paisanos drink, fight, connive, find love (short-term, of course), and give of themselves to anyone who has less than the nothing they have.

I will admit that, having read four of Steinbeck’s other novels before this one, at times the ‘poor in Monterey’ theme felt a bit tired. If you have read Of Mice and Men and Cannery Row you probably don’t need to read Tortilla Flat. Unless, of course, those books left you wanting more, in which case by all means pick it up. If you’ve not read Cannery Row or Of Mice and Men, read Tortilla Flat first because Steinbeck wrote it first. It’s an enjoyable read and a welcome break from the ordinary.

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